Friday, June 26, 2015

Many Weddings and a Funeral: How to be an American on June 26, 2015


Today is a day of many emotions in the United States. We celebrate the recognition of gay marriage as we mourn the loss of nine innocent murder victims. Being jubilant for one feels disrespectful to the other, and being despondent in the name of grief seems to eradicate the deserved victory of those who have earned their day in the sun. How should we feel about it all? What should we say? What should we do?

Americans are used to crying different tears out of each eye. In this country, weeping with joy is almost always accompanied by lamentation. Equality is a road of violence, bigotry, and exclusion. Movement towards justice rarely comes fast enough and it always seems slowest to the people whom the injustices back into a corner. A good American recognizes that we are each members of multiple communities, each with as much right to exist as the other. Sometimes we look towards the government to help, sometimes we look towards the population as a whole, and sometimes we go to ground, surrounding ourselves with the people whom we are most like, who understand better than anyone else what we need, how we feel, and how to surround and protect us.

Wednesday, June 17, 2015

Is using an Ad Blocker stealing? [Ask a philosopher]


The folks at Tom's Guide have asked me to weigh-in on a controversy: is using an ad blocker stealing, or more generally, is it immoral? For me, this is just an interesting diversion, but for them, it’s about their livelihood. As most everyone knows, advertising revenue is the backbone of many Internet services. By blocking ads, viewers are directly impacting people’s income.

Those who claim that ad blockers are theft argue that blocking ads takes money out of people’s mouths, that ads are the price we pay to view content, and that people who use ad blockers are either snobs or sociopaths. But none of these ring true.

Monday, June 15, 2015

No one cares what kind of gun you have: an open letter to gun-rights activists.


My article and video “How should people respond to open-carry gun-rights activists?” started making the rounds again. And yet again, I received a deluge of responses from gun-rights advocates who complained about my position, calling me a traitor and an idiot, and claiming that I didn’t have the right to my opinion. Never mind that I wasn’t actually advocating for gun control or limiting anyone’s freedom. The mere suggestion that a gun owner can’t do anything he or she wants, at any time, in any place, appears to be enough to inspire the ire of a very vocal segment of the population.

There is one frequent comment that baffles me more than any others. It is the repeated claim that since I did not get all of the technicalities right, my opinion is irrelevant. The video I made (in one take, by the way) mistakenly identified semi-automatic guns as automatic, so lots of people have told me that since I don’t know anything about guns, I should shut the hell up. The first part is mostly true. I know comparatively little about guns. I’m not as inexperienced as some and I have fired both rifles and shotguns, but I’m willing to stipulate that, for all intents and purposes, I know nothing. And you know what? It shouldn’t matter.

Sunday, June 14, 2015

Is revenge immoral?



This is the monologue for the most recent episode of Why? Radio. The topic was “The Moral Argument for Revenge” with guest Thane Rosenbaum. To listen, click here


I have a colleague who has been awful to me since the day I came to UND. This person has bullied me, tried to undermine my work, and lied about me to others. Lots of people know this, but my years of complaints have led to nothing. Administrators simply don’t care about faculty, and my other colleagues, even my friends, wave it away. As best as I can figure it, they think that since I’m a blunt New Yorker, I can “take care of myself,” and that no hostile workplace would ever affect me negatively. They’re wrong.

I long for the day that this person leaves, but I know that even then I won’t be satisfied, because the years of abuse, manipulation, and brute incompetence will fade away unacknowledged. Instead, I want my fourteen years in a hostile workplace recognized publicly. I want apologies from the guilty party and the administration that turns the other cheek, and I want this person punished. If you had asked me how to summarize my desires before today I would have said that I wanted justice. But after preparing for today’s show, I have to deal with the fact that I might want something else. I might also want revenge.